Thursday, February 11, 2021

An American Family Bible: The New Unabridged Version

Why An American Family Bible? In times past, most American families had a copy of the Judeo-Christian Scriptures which they used to record the births, marriages and deaths of their members. They purposefully associated their story with that Holy Book. Hence, in this context, it seemed very appropriate and natural to choose this title for this book.

And, like the book which inspired that title, this one is organized as “books, chapters and verses.” The reader will also notice that there are twelve “books” in my Bible – a number that is also significant in both testaments of the Judeo-Christian Scriptures. It should also be noted that I envisioned this book as consisting of an Old Testament (the first six books) and a New Testament (the remaining six). The dividing line falling at what I consider to be the seminal event of American History – the Civil War.

As you read this book, several other considerations for my use of this title will become apparent. After all, the Bible is the story of a people (the Hebrews), and their conviction that God chose them to be His special representatives to the rest of the world. It is also the story of a particular piece of real estate (the Promised Land), and its conquest and settlement by the Hebrews. The Bible is also the story of individuals (patriarchs) who became a family that grew into a collection of tribes which eventually coalesced into a nation. And, finally, it is a collection of stories about the triumphs and failures of various individuals in their pursuit of salvation and immortality. Does any of that sound familiar?

An American Family Bible is the story of European colonists who believed that God had chosen them to plant His Kingdom in a new wilderness. Over time, the conviction grew that they were special among the nations of the earth – a shining city on a hill – the last best hope of earth. It is also the story of their conquest and settlement of North America; and how those early settlers formed families, incorporated other tribes into their numbers and eventually became a nation. And, finally, An American Family Bible is a collection of stories about the triumphs and failures of various individuals in their pursuit of life, liberty and happiness.

Nevertheless, when we think about the Hebrew Bible, several questions come to mind about the widespread appeal of that book. For instance, why are so many folks interested in a story about Abraham’s descendants? Why are the convictions of a small and insignificant group of people who occupied a small corner of the earth important to the rest of humanity? Why do the stories of their individual triumphs and failures have such universal appeal? Is it that we see ourselves in these stories? Do we relate to these past experiences because they seem so familiar to the lives which we are living in the present?

Likewise, when you read An American Family Bible, it is my hope that you will see something more than the story of one man’s family. After all, folks like Henry Howland, Richard Lippincott, Thomas Camp and Edward Ketcham have many millions of descendants other than me. And it is important to remember that the nation which these folks forged over time is the nation that you were born into and in which you are currently living. Moreover, their convictions about God, government, slavery and their place in the world are still impacting us and the people who share this planet with us. Hence, if you only see here a collection of stories about the ancestry of the author, you have missed the entire point of this book!

An American Family Bible was intended to give the reader some insight into what it means to be an American. Indeed, it was my intention to challenge some of our most cherished beliefs about who we are as individuals and as a people. In particular, this book was intended to take a fresh look at some of our notions about our origins, America as THE Promised Land, racial identity and the phenomenon that we call rugged individualism.

In terms of their origins, most Americans have expressed little or no interest in the subject throughout our history as a people. After all, many of the European immigrants who arrived on these shores came here to escape their past – they wanted a fresh start. Likewise, most of the African immigrants to this continent were deliberately ripped away from their past and actively encouraged to forget it by those who oppressed them. Indeed, one would be justified in observing that anyone who wasn’t of White European heritage was encouraged to forget about their origins and adopt the culture of the majority. Thus, for many Americans, the present and future are the only elements of time that really matter.

And, although it would seem to contradict the point just made, Americans have also been encouraged to view themselves as hyphenated Americans (e.g. Irish-American, African-American, Asian-American, etc.). Moreover, each group is very proprietary about its identity and exclusive in its membership. You can’t be part of my group or claim any part of my group’s culture or history. This book was meant to challenge many of these notions of separateness and exclusivity.

In similar fashion, we have been accustomed to view ourselves in terms of race. We check boxes for White, Black, Hispanic, Asian or Native American. An American Family Bible, however, demonstrates that our notions about racial identity are naïve and too simplistic. This book will demonstrate that the reality is much more complex and nuanced than some of our most cherished notions about ourselves allow.

Finally, many Americans have embraced the notion that we are a nation of what Herbert Hoover called rugged individualism. Many of us believe that we are only truly happy when we are completely independent and self-reliant. And, while this author would not discount this notion as an important feature of the American psyche, it is his hope that this book will demonstrate a competing impulse (one of cooperative effort and shared responsibility) that is just as important to America’s story.

In short, this book was meant to demonstrate that America is not a homogeneous thing - that it is a collection of many diverse things that are still somehow all connected to each other. It was also my intention to demonstrate that America is not just the story of great men, and that it is not the story of someone else – it is the story of you and your kin.

Likewise, America’s story is not all heroic, successful and good. It is also a story of cowardice, failure and evil. Moreover, the unpleasant parts of the story are just as important to the outcome as the more pleasant ones (in some instances, even more important).

Finally, I hope that the reader will be able to see their own immortality (and the immortality of their ancestors and descendants) in the pages of this book. Of course, the reader must decide for him/herself whether the book has achieved the objectives of its author. 

Now there is one final question to answer: Why a New Unabridged Version? I felt that the stories of the various individuals and families in the original lacked cohesion, and that the stories of some important individuals had been left out of that work.

On the historical side of the equation, I felt that the original version of this book proved to be inadequate in several key areas. In short, my attempts to explain the causation of the Civil War and the role of the Union Army in that conflict seemed deficient to me. I was also concerned that I had failed to adequately address the contributions of doctors and the evolution of the medical profession in the original. And, finally, I felt that the book which opened the New Testament and covered the period of Reconstruction needed a transitional chapter.

Thus, while it had never been my goal to write a comprehensive history of those events, I did feel that something more was needed in these areas than the original supplied. Hence, just as the canon of the Judeo-Christian Bible came together over many years, I felt that these additions to my own bible would make it more “inspired” and complete.

At any rate, I hope that everyone will enjoy reading this narrative and will feel that they are part of something much bigger than themselves when they are finished with it. Like the Holy Bible, this is an unfinished book – the story continues. In that sense, I know that you will all continue to add chapters to this story that I hope will never end.  

An American Family Bible: The New Unabridged Version is available at Higginson Book Company.

Tuesday, July 10, 2018

Pride and Shame: A Case in Point

Since completing An American Family Bible, I have continued my ancestral research and have discovered some interesting tidbits about the Dickey family. My readers will recall that this family appears in Chapter 2 of the book called Freedom and Chapter 4 of the book called Wanderings (both in the Old Testament). My new research regarding these tough Presbyterian pioneers evokes the same feelings of pride and shame that are ever present in the American experience.

In his article Concord Presbyterian Church & the Rev. James H. Dickey, Dr. Andrew Feight reveals that James Dickey (son of Robert and Mary Henry Dickey) was a vocal abolitionist during his tenure at this small Ohio church. see http://www.sciotohistorical.org/items/show/84?tour=10&index=11
The Reverend Dickey was instrumental in guiding this radical antislavery church to play a significant role in the emerging network that later generations would call the Underground Railroad. Moreover, when he left Concord, Dickey went on to Illinois and attempted to ignite and foster abolitionist sentiment in that state.

His son, Theophilus Dickey, would go on to serve in the Mexican War and do his part to help the United States make the northern half of Mexico's territory an integral part of what Churchill would one day call the Great Republic. Later, Theophilus would serve as a colonel in the 4th Illinois Cavalry of the Union Army during the American Civil War. In this connection, it is interesting to note the link to the story of Alfred and John Rutledge at Fort Henry and Fort Donelson - Dickey was part of the Union Army that captured those forts and made captives of those brothers. From there, Colonel Theophilus Dickey would go on to participate in the Battle of Shiloh and would later serve as a justice on the Illinois Supreme Court after the war (he's buried in the county in which I currently reside).

Theophilus' son, Charles Henry Dickey, would later move to the Kingdom of Hawaii and become a legislator there after the overthrow of Queen Lilioukalani (who was imprisoned in her own palace). Charles' son would go on to become an important Hawaiian architect, and his daughter (who was born on Maui in 1880) would eventually marry James Drummond Dole, the "Pineapple King."

These additional stories serve to reinforce the theme that runs throughout An American Family Bible - our story evokes pride and shame in equal measures. Like the country they helped to build, the story of our family is one of sin and righteousness. It is a human story that is full of both light and darkness. After all, we are talking about humans (subject to the same strengths and frailties which are common to all of us) and the imperfect lives and nation which they crafted. This is their legacy and our heritage. 

Monday, June 11, 2018

Who is responsible for America's past?

An American Family Bible was intended by its author to offer some insight into the answer(s) to that question. Throughout the history of the United States, however, various people have answered that question differently.

At times, a kind of consensus has even emerged about this topic. In this connection, it is interesting to note that these popular notions have often focused on Divine responsibility. Early settlers believed that God was directing them to America to give them a new "Promised Land" or that He intended for them to build His kingdom in the wilderness. In the Nineteenth Century, many folks believed in a concept called Manifest Destiny - that it was God's intention that America extend from "sea to shining sea." In more recent years, many Americans have regarded both our origins and subsequent history as being guided/directed by the Divine hand.

Unfortunately, many Americans have taken this to an extreme and regard all efforts to talk about past mistakes, problems, sins and atrocities as almost sacrilegious. They point to the Old Testament and proclaim that genocide and conquest can't be regarded as sins if they were ordered or directed by God!

And, if they do acknowledge these sins and mistakes, they point to the people of past generations as the culprits/perpetrators. "I didn't do it, they did it!" they proclaim. This brings to mind something Jesus Christ is reported to have said on one occasion: "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. Then you say, 'If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.' But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. Go ahead and finish what your ancestors started. Snakes! Sons of vipers! How will you escape the judgment of hell?" (Matthew 23:29-33, New Living Translation)

An American Family Bible demonstrates that our ancestors participated in America's story. As a consequence, they share the responsibility for the glories and the sins. The truth is that Washington, Adams, Franklin and Jefferson had help in founding this nation. And, if we say that they were Divine instruments, we must also acknowledge that they were very flawed individuals (they were the same degree of human as you and me). Washington and Jefferson were exceptional men, but they also owned large numbers of their fellow humans and forced them to toil on their behalf.

In my book, I recount the story of my visit to Wounded Knee, South Dakota. The sign erected by the U.S. Government to memorialize what happened there referred to a "battle." The natives who lived on the surrounding reservation had marked through that word and scribbled in "massacre." For some, irrespective of the facts of what actually happened there, the correct term is contingent on whether or not you believe God was directing events toward some greater end.

Those who are acquainted with the Judeo-Christian Scriptures will recognize this phenomenon. The Bible is full of examples of folks who used God to justify their activities. Nevertheless, even those of us who may not be as familiar with that book's contents should be able to discern the folly in using the Almighty to justify covetousness, greed, stealing and murder. We should all be able to learn the lesson of the story of Sarah and Abraham - that God doesn't need our assistance in bringing His plans to fruition!

I hope that the readers of An American Family Bible will see more of themselves and their ancestors in America's story and be less likely to attribute responsibility to God for what they and their ancestors should be willing to shoulder. And, hopefully, if we can begin to acknowledge our personal responsibility for (and involvement in) this story, maybe we can begin to correct some of these past mistakes. For, when we can acknowledge our culpability/involvement in this story, we can see that the problems we face are our responsibility to correct (and I'm sure that God would be willing to help us with that).